Tag: religious

Making Biodiesel Kosher

  • Glycerin is a common ingredient in foods. It's made from fat from animals, or oil from vegetables. So automatically, there's kosher glycerin and non-kosher glycerin. (Photo courtesy of Wakefern CC-2.0)

The next time you’re near your cupboard, check for kosher food items.
The packages have specials symbols, like a “U” or a “K” with a circle around it.
The kosher label shows Jewish people the food was prepared with ingredients that meet religious guidelines.
Shawn Allee learned rabbis had to work overtime to keep kosher food separate from the byproduct of an alternative fuel.

Transcript

The next time you’re near your cupboard, check for kosher food items.
The packages have specials symbols, like a “U” or a “K” with a circle around it.
The kosher label shows Jewish people the food was prepared with ingredients that meet religious guidelines.
Shawn Allee learned rabbis had to work overtime to keep kosher food separate from the byproduct of an alternative fuel.

The world of futuristic alternative fuels got tangled up in ancient Hebrew food laws.
To understand how, I talk with a rabbi in the know … Sholem Fishbane of Chicago’s Rabbinical Council.

To start, I admit I don’t understand the key word: ‘Kashrut’ in Hebrew … or ‘kosher’ in English.

“How about your Yiddish?”

“Not so good.”

“Not so good, OK.”

“The word kosher means straight, correct. So when it comes to consumer items, and especially food, how does this play out?”

“The basic concept is that you are what you eat. You become the character of what you’re consuming.”

For example, in the Hebrew Bible, pigs are unclean, so pork’s not kosher.
But even some ‘clean’ foods are not kosher if you mix ’em …

“A very big thing in kosher is not to eat, uh … milk and meat together. meat representing death. milk representing life. Those are things that shouldn’t be coming together.”

So, you separate kosher food foods from non-kosher foods and even each other at times.

Well, Rabbi Fishbane’s job is to keep all this straight at big food factories.
He inspects food equipment and ingredients.

If everything’s kosher, he lets factories use the little “K” character on packages.

So, a few years ago, Rabbi Fishbane was at this factory, inspecting paperwork.

“All of a sudden you see an increase amount of glycerin receipts and hey, what’s going on? You usually have X amount a month and now it’s tripled.”

Glycerin is a common food ingredient, so Rabbi Fishbane thought, ‘no big deal.’
Until … he saw glycerin prices plummet, and his factories substituted it for more expensive ingredients.

“This is now a pattern. When we see a pattern, that’s when we get nervous.”

So, Rabbi Fishbane dialed up a teleconference with other rabbis.

They noticed the same thing … loads of cheap glycerin hitting the market.
The rabbis started sweating.

“glycerin has always been a kosher-sensitive item.”

This is one of the other rabbis on that conference call – Abraham Juravel of the Orthodox Union.

Glycerin keeps food sweet or moist.

It’s a clear, slick goo … and it’s made from oil or fat.

“The fat can be from animal or that fat can be from vegetable. and so automatically, there’s kosher glycerin and non-kosher glycerin. As a food ingredient it’s very common in all kinds of products. They actually use glycerin as a sweetener in certain candies.”

Rabbi Juravel started tracking down the source for all this new glycerin.
After some detective work, he found it was coming from factories that make biodiesel.

Biodiesel is an alternative fuel made from oil or fat.

You chemically process the fat … and you get fuel for cars and trucks, but …

“What you’ll also get is very crude glycerine, which is the waste product.”

Several years ago, new biodiesel factories were popping up and they looked for whatever fat they could find … kosher or otherwise.

“So, they buy used oil that you fried french fries in, and who knows what else you fried in there. if you made french fries and then you also made southern fried chicken in that oil, then that oil’s not kosher.”

Again, if the oil’s not kosher … neither is the glycerin and whatever food glycerin goes into.

There is a happy ending here.

Rabbis worked overtime to keep non-kosher glycerin out of the kosher food supply, but they actually made biodiesel operations part of the solution.

Some factories switched to all-kosher oils, so now their waste guarantees a steady supply of religiously pure, kosher glycerin.

For The Environment Report, I’m Shawn Allee.

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The New South, With a Tinge of Green

  • Some are calling Alabama the future 'green hub of the South.' (Photo source: Wikimedia Commons)

When Forbes Magazine ranked states
by their “greenness” the usual
suspects topped the list – Vermont,
Oregon, and Washington – all progressive
states known for their environmental
movements. Maybe not surprisingly,
seven out of the ten “least green”
states were in the South – the land
of coal mines and timber plots.
But as Tanya Ott reports,
there’s a growing environmental
movement down south and some of
its members might surprise you:

Transcript

When Forbes Magazine ranked states
by their “greenness” the usual
suspects topped the list – Vermont,
Oregon, and Washington – all progressive
states known for their environmental
movements. Maybe not surprisingly,
seven out of the ten “least green”
states were in the South – the land
of coal mines and timber plots.
But as Tanya Ott reports,
there’s a growing environmental
movement down south and some of
its members might surprise you:

(sound of cars driving past)

I’m standing in a vacant lot in downtown Birmingham, Alabama. I see overgrown weeds and closed businesses, but James Smith sees something entirely different. He’s President of an international company called Green Building Focus. When he looks at this lot, he sees an uptapped market. He wants to build an eco-industrial park here.

“There are many companies out there in other parts of the country who want to have access to the southeastern market, they realize it’s one of the fastest growing markets in the country. And if you draw a 500 mile radius around Birmingham you hit every major developing area in the southeast. It’s really the ideal location geographically to become a regional manufacturing hub for sustainable products.”

Alabama, a green hub of the south? This is the land of mega-churches and Republicans, not environmentalists.

“The federal trend over the last 10 years, longer than that, no doubt has been if you’re a Republican you can’t be an environmentalist.”


That’s Gil Rogers. He’s an attorney with the Southern Environmental Law Center. He says nationally Republicans get a bad rap for denying climate change and trying to roll back the endangered species list. But at the state and local level, things are often different in the south.

“We have a lot of republican champions, as an example, in the Georgia legislature that are Republicans in terms of wanting lower taxes and less government intrusion into a lot of aspects of life. But then will go and realize that there needs to be more done in the way of environmental protection of water resources or of air quality. That those have real public health impacts.”

Rogers says these leaders often have strong ties their own piece of nature – maybe a stretch of land or a river.

“I’m a tree hugging, liberal – I mean a tree hugging conservative, Republican! (laughs) which I know some people may say is an oxymoron. But (laughs)”


But Charlie Houser loves Magnolia River.


(sound of boat motor)

He fires up his pontoon boat to give me a tour. Houser grew up here in Magnolia Springs, Alabama. When he moved back to retire, he worried about what he saw.


“I didn’t see the sea grass. We lost blue crabs, we lost pike.”

He blames agricultural runoff full of chemicals. So, Mayor Houser and the mostly republican town council passed really tough land use rules. All new buildings have to set back 75 feet from the river. New subdivisions have to keep their run-off on site. And it’s working. The brown pelicans are back and the river is less cloudy. The state has named Magnolia River an Alabama Outstanding Waterway.

Gil Rogers, with the Southern Environmental Law Center, says there are still big environmental threats in the south. Coal mining, timber, and other industries. But he’s optimistic.

“People have started to recognize that there’re some real threats from population growth, poor development patterns. So I think there is a movement here going on and it’s unique to the south, I think, in a lot of ways.”

Certainly, it’s creating some interesting alliances – like environmentalists teaming up with hunters. Rogers says, at least in the south, he’s seeing more cooperation than ever.

For The Environment Report, I’m Tanya Ott.

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Hanukkah’s Green Messages

  • President Barack Obama and First Lady Michelle Obama watch as a child lights the Hanukkah candles at a reception in the White House on December 16th, 2009. (Photo by Samantha Appleton, courtesy of the White House)

A lot of people worry that we make
too much waste during the holidays.
But some religious leaders are trying
to change that. Julie Grant reports
on one rabbi who wants people to see
Hanukkah as a holiday about sustainability:

Transcript

A lot of people worry that we make
too much waste during the holidays.
But some religious leaders are trying
to change that. Julie Grant reports
on one rabbi who wants people to see
Hanukkah as a holiday about sustainability:

Jewish people light candles each of the eight nights of Hanukkah – a tradition dates back 2200 hundred years – when the Jews reclaimed the Holy Temple in Jerusalem from the Greeks.

Rabbi Arthur Waskow says they needed oil to light the temple.

“They lit the menorah with just one day’s worth of oil, and, according to the legend, it lasted for eight days, until the new oil was ready.”

A few years ago, Rabbi Waskow realized this is an environmental message for people today.

“This could be seen as the conservation of oil.”

So Waskow wants people to see Hanukkah as a time to conserve natural resources in their own lives – and in public policy.

He’s encouraging people to drive less,
to support biking, railways and walking paths, and
to rest more, so we emit less carbon.

For The Environment Report, I’m Julie Grant.

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Sustainability in the Sermon

  • Gloria Dei Pastor David Carlson says the Christian bible offers many lessons about the importance of living in ways that sustain other creatures (Photo by Stephanie Hemphill)

Many business people are rethinking their

operations. They’ve been influenced by a

science-based approach to sustainability

that started in Sweden. It’s called the

Natural Step. Stephanie Hemphill reports

some non-profits are getting involved.

She recently visited a church that’s

thinking more about its impact on the

environment:

Transcript

Many business people are rethinking their

operations. They’ve been influenced by a

science-based approach to sustainability

that started in Sweden. It’s called the

Natural Step. Stephanie Hemphill reports

some non-profits are getting involved.

She recently visited a church that’s

thinking more about its impact on the

environment:

The folks at Gloria Dei Lutheran Church in Duluth Minnesota are studying
more than their Bible these days. They’ve been learning about how the
ideas in the Natural Step can make their church operate more sustainably.

One Saturday in the church basement, about a dozen people from churches
around the region are talking about what sustainability means.

Judy
Isaacson is from a small church in the country.

“It’s a growing understanding that we as individuals have to be responsible
for what we do, and then I think a big part is helping people understand
it’s not that difficult to live up to what our values are and what we see
happening.”

Isaacson says it’s easier to talk about the practical ways to be
sustainable than to expound on the theory. She’s been learning how to
encourage everyone in her church to get involved in making small changes.
Like using less electricity.

“We’re the newbies at our church; we’ve only been in the church six years.
And by having someone who’s been there forever change the light bulbs, it
was very easy because she had credibility within the congregation.”

For many Christians, the Natural Step fits right in with what they call
“creation care.” For them it means taking care of what God created.

The Natural Step publishes its principles on the internet, along with
inspiring examples of how it’s working in various places around the world.

In Duluth, a non-profit group brought the Natural Step to town. Experts
from Canada gave several day-long training sessions to about a dozen
businesses and organizations that committed to a year-long effort to put
the ideas to work.

Sue Anderson took part in the training. At the Saturday workshop in the
church basement, she mentions some of the things the church has done.

“The use of glasses and cups, reuseable items. We kind of got that going
through a lot of different committees, you know our neighborhood breakfast
and things like that.”

No more throw-away styrofoam cups. That fits in with one of the principles
of the Natural Step: don’t wreck the earth by building more landfills than
you absolutely have to.

Another principle is: use less fossil fuel, and other resources that have
to be mined from the earth.

When they replaced the roof at Gloria Dei, they added a lot of insulation.

David Carlson is pastor of Gloria Dei. This year he used Lent as a chance
to educate the congregation. He asked people to go on a “carbon diet” for
Lent.

“There’s usually a confession and forgiveness of not only the brokenness
that we have with God and between us and other people, but also the
separation that we have with creation. And this is one way that we can
participate in the healing of God’s creation.”

Carlson says a lot of church members are taking on projects. One man is
promoting the idea of ride-sharing to church.

“He is offering a free pillow-pack of fair trade coffee to anyone who comes
to him during coffee hour and says that they car-pooled that day. It’s
trying to remove barriers for people that may be in the way of taking
further steps. And they may be small. But they may make a difference.”

The biggest difference this group might make is offering their experience
to others. The non-profit group behind the Natural Step in Duluth is
documenting their progress and hoping others will join in.

For The Environment Report, I’m Stephanie Hemphill.

Related Links

Preserving Indian Mounds

  • Roger and Margaret Martin visit the effigy and burial mounds. (Photo by Brian Bull)

Historians, archaeologists, and Native American tribes are fighting to save ancient
mounds. The mounds are found scattered across much of North America. These
earthen, man-made formations mark the presence of prehistoric, indigenous people. But,
Brian Bull reports many are disappearing because of development or neglect:

Transcript

Historians, archaeologists, and Native American tribes are fighting to save ancient
mounds. The mounds are found scattered across much of North America. These
earthen, man-made formations mark the presence of prehistoric, indigenous people. But,
Brian Bull reports many are disappearing because of development or neglect:



Jay Toth is walking through the Kingsley-Bend Indian Mounds site. Toth is an
archeologist with the Ho-Chunk tribe in Wisconsin. He surveys nearly 30 mounds here,
including several that he says contain human remains. Toth says these mounds range
from 800 to 2000 years old, and are considered sacred, which is why Toth isn’t happy
when a man lets his dog use one for a bathroom:


“There’s a sign right there…”



“The guy saw the sign coming in, he didn’t bother…think that’s a good reflection on why
mounds are continually destroyed. There’s just no consideration.”


The tribe has painstakingly restored and maintained this site with its own money. But
Toth says out of 20,000 groups of mounds across Wisconsin alone, only a quarter
survive today. Many are still being desecrated or destroyed by construction and
development:


“It’s just too bad that we don’t have the respect for the religious aspects of what these are
all about. No one would expect the Ho-Chunk Nation or
any other tribe to go in and buy up public cemeteries and subdivide it up for housing
development, but somehow mound sites and other native burial seem to be okay.”


And it’s not just in Wisconsin. Similar problems exist for Indian mounds in other states,
including Ohio, Illinois, Minnesota, and Tennessee. Development is supposed to stop if a
mound is discovered, but authorities can only act on the calls they receive.


Samantha Greendeer is a Ho-Chunk attorney. She’s working with tribal, state, and federal
officials to revive legislation first introduced by West Virginia Congressman Nick Rahall.
It would proactively protect burial mounds, rather than after they’re disturbed:


“We seem to have to deal with this a little bit more just because a lot of the old ancestral
mounds and burials of native people are not in organized European-type cemeteries that
are zoned and properly accounted for. They don’t get that extra
bit of protection that a normal burial site would get.”


If passed, the federal government would have to deal with Native American and Native
Hawaiian tribes before taking action that would affect any land deemed sacred. Attitudes
about the mounds are changing.


(Sound of jackhammers)


Construction workers are tearing up old concrete foundations, to help set up new
buildings on the University of Wisconsin campus. But it’s a different story near the
University observatory. Campus developers plan to displace newer structures with the
older architecture. Gary Brown points to a sidewalk built in the 1950s. It’s right next to a
centuries-old bird effigy mound which some Native Americans still use for ceremonies:


“We’ll be coming back several feet away from the edges of the mound, carefully remove
the sidewalk, reconstruct the sidewalk a little bit further away. It’ll be a lot of hand labor,
there won’t be a lot of major big machinery…”


And moving the sidewalk will create a buffer zone to help protect the ancient mound.



Some people outside of the tribes realized the value of the mounds decades ago.
Roger and Margaret Martin walk in the rain with umbrellas, to show several effigy and
burial mounds in their backyard:


“When friends come to visit, we take ’em out back and point them out…We’re standing
on the bird effigy, swept back from both sides are the bird’s wings…the one on the left is
much more pronounced.”


Back when the neighborhood was being built, most people flattened the mounds. But, he
Martins signed up with what’s called an archaeological covenant program. They’ve
promised not to alter the mounds on their property. They also get a tax break on any land
containing a mound.


The Martins say they’d like to begin a ceremony where they visit the mounds and think of
their makers, the early North American cultures. Such reverence means a lot to Ho-Chunk
archeologist Jay Toth, who says the formations are rich in meaning and history for his
people:


“These mounds represent the deed to the land for all Native Americans. This you can’t
take away.”


Toth and other preservationists hope Congress passes laws to better protect ancient
mounds. They hope in time that people come to regard both burial and effigy mounds as
items to preserve, rather than destroy.


For the Environment Report, I’m Brian Bull.

Related Links

Teachers Criticized for Evolution Lessons

  • Some teachers are struggling with teaching evolution because some disagree on religious grounds. (Photo by Elliot Jordan)

Science teachers in high schools and middle schools are on the front lines of the culture wars. Conservative Christians and others are confronting them about teaching evolution in the classroom. At the same time, teachers are learning about the growing body of evidence that supports the theory of evolution. The Great Lakes Radio Consortium’s Julie Grant reports:

Transcript

Science teachers in high schools and middle schools are on the front lines of the culture wars. Conservative Christians and others are confronting them about teaching evolution in the classroom. At the same time, teachers are learning about the growing body of evidence that supports the theory of evolution. The Great Lakes Radio Consortium’s Julie Grant reports:


Some science teachers got a chance to attend a major science conference recently. Researchers from around the world were in Akron, Ohio to present findings and learn about advances in evolutionary biology. The conference was organized by people studying the dramatic transition whales made when they moved from the land to the water.


It’s only been a few years since Ohio even allowed the concept of evolution into the state’s high school academic standards. Those standards are the basis for the state graduation test that students must pass to get a diploma.


Even though it’s part of the state curriculum, many science teachers get the brunt of complaints from students and parents who oppose teaching evolutionary theory.


THOMAS: “I did have a student come to me and literally say, ‘I cannot sit in this classroom and listen to what you’re talking about.’ And I said, ‘Why not?’ And she said, ‘Well, I’m a Christian, I can’t listen to this.’ I said, ‘Well, I’m a Christian too, so where’s the problem?’”


GRABERT: “Well, I’ve had a number whose fathers are ministers come in and tell me how I need to teach the class, and I have to talk about creationism and I just share with them what we have to teach and how the curriculum is.”


STONE: “There’s a point when you just sort of have to tell the kids, This is what you need to know to pass the test to get out of high school. So, sit down, listen, learn the facts you need to know. I’m not saying you have to believe what I say, but this is what the state says you need to know to get out of high school.”


These are teachers from rural, suburban, and city school districts but they are all dealing with this issue. They try to stay up to date on new scientific evidence to defend their classroom lessons. That’s part of the reason they’re at this science conference.


(Sound of lecture)


This day’s activities are geared toward schoolteachers. The world’s top researchers on whale evolution are explaining their latest findings. Ann Sowd teaches honors biology at Hoover High School in North Canton, Ohio.


“It’s important to be at workshops like this so that you can, as a high school teacher, be really accurate with your teachings and understand what the evidence for evolution is and why it’s really- what we do know about how organisms change over time. Because the worst thing that can happen is you’re inaccurate and then someone comes with the opposing argument and you don’t know what you’re talking about.”


The teachers are hearing from scientists from all kinds of disciplines from anatomy, to functional morphology, to geo-chemistry. The scientists are showing how their discoveries and analyses fit together and provide a picture of the evolution of the whale as it moved from land back to the ocean.


But one leading researcher says the schoolteachers need more than just new scientific research to defend their lessons in the classroom. Howard University anatomist Daryl Domning says students who question evolutionary evidence are often looking for answers that lie beyond the realm of science. But Domning says teachers often respond with the latest research and recent fossil discoveries.


“And then they’re amazed that it doesn’t convince them. Because even though they’re raising questions about scientific evidence, they’re really not passionate about the scientific evidence. They’re passionate about ‘what is the meaning of my existence?’ and until you get down to that level and surface those concerns and show that hey, evolution doesn’t mean there’s no meaning to your existence, on the contrary, it can mean all these things, it means there’s more meaning then you thought there was maybe, only then is there a way of breaking through this pattern of talking past each other, which is what we’ve been doing for thirty years here.”


Domning says teachers can help students and parents understand that accepting the evidence of evolutionary theory doesn’t have to undermine religious faith.
He encourages teachers to tell students they can believe both at the same time, to point them to places where they can get more information, and to quickly get back to the science lesson.


For the GLRC, I’m Julie Grant.

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Nature Viewed Through Prism of Religion

  • Tom Rakow, right, points out to Kent Rydberg the patch of forest with the tree stand he'll be using. Rakow is the founder and president of the Christian Deer Hunters Association. Rydberg is the membership director. (MPR Photo/Jeff Horwich).

Conservation means different things to different people. Your interests or your profession might color your view. For example, a hunter, an environmental activist, or a farmer might each define conservation dramatically differently. But other aspects of our lives also affect our views about nature. The Great Lakes Radio Consortium’s Jeff Horwich says for some people, the idea of conservation is closely connected with their idea of spirituality:

Transcript

Conservation means different things to different people. Your interests or your profession might
color your view. For example, a hunter, an environmental activist, or a farmer might each define
conservation dramatically differently. But, other aspects of our lives also affect our views about
nature. The Great Lakes Radio Consortium’s Jeff Horwich says for some people the idea of
conservation is closely connected with their idea of spirituality:


At one time whole families, whole villages used to live or die by the hunt. So for some hunters, it
seems fitting that before they go out to kill something the afternoons start with a prayer.


“Lord help us to hunt in such a way that it is pleasing to you. . .We recognize you’re
here.. .We just put it in your hands, in
Christ’s name, Amen.”


It’s a cloudy, windy day in the countryside west of Hutchinson, Minnesota. Tom Rakow and
Kent Rydberg stand side-by-side with their bows, president and membership director of the
Christian Deer Hunters Association. The group is based at Rakow’s home in Silver Lake, but
claims hundreds of dues-paying members around the country.


Rakow grew up in Wisconsin, and came to deer hunting long before he came to God.


“Unfortunately I poached my first deer while I was squirrel hunting at age 11, and things just kinda
went downhill from there. Deer hunting was my God.”


A teenage Rakow was carrying an archery permit when he shot his first deer with a .22, an illegal
kill. So, to make it look legal, he stuck an arrow in its side and got away with it.


Rakow went through a religious conversion at 21. He became a born-again Christian. He says he
realized deer hunting was his own false idol. He says either he had to find a way to harmonize
God and deer hunting or the hunting had to go.


“That’s buck manure. And here’s another scrape there.”


We’re moving over a plowed field, into tall grass on our way to tree stands in the forest.
Needless to say, the Reverend Rakow is now at peace with his two passions. He ministers to 80
people in his independent church each Sunday, and spends up to 30 days in the woods each fall.


Rakow’s theology of hunting balances two messages from the Bible. First is the chance to
appreciate God’s natural splendor. Rakow marvels at pheasants, mice, and of course, deer.


“Ultimately God created that deer. What did I have to do with that? You know, he fed that deer in the wild,
caused the antlers to grow, I didn’t have any part of that.”


But the Bible’s second message is the mandate to hunt. Rakow cites Psalm 8.


“There is a hierarchy. Humans, you, I, we have been made in the image of God. We have a
divine responsibility. We should be stewards over creation and part of that is hunting as a management
tool.”


Using the Bible as a hunting guide leads to some distinctive viewpoints. The Christian Deer
Hunter on trespassing:


“If we love our neighbor as ourself, we’re not going to be going somewhere where they don’t want us to
be.”


On authority:


“So as far as you can see, the Bible and the DNR are pretty well in sync with one another?”


“Well, I don’t know if I want to go that far. But Romans:13, Paul writing to the believers in Rome, he
says that powers that be have been ordained of God and we are to submit to those powers.”


And on the plague of chronic wasting disease ravaging deer in his home region of Wisconsin:


“Being from that area, I mean, I know that there are a lot of people that to them deer hunting ranked up there
where it once did for me, where it was more important than God.”


Rakow wouldn’t necessarily call chronic wasting disease a punishment brought by God. But he
does see it as a result of violating the good stewardship rules laid out in the Bible.


And the perspective of the Christian deer hunter raises new questions that have not yet captured
the public imagination.


“I’m completing a book, that one of the chapters is Would Jesus Shoot Bambi?”


The answer is complicated, but it boils down to this: Bambi is not a real deer and yes, Jesus
would.


For an hour we sit in dead silence, 20 feet apart and 15 feet off the ground in tree stands. Then,
behind us, some rustling. Rakow tenses, his bowstring drawn back to his shoulder.


Rakow’s trailing string winds off into the brush.


“I think I just basically trimmed some hairs off his back. When I find my arrow that’s usually not
the best sign.”


But for the Christian Deer Hunter, it’s all right. The membership director, Kent Rydberg, didn’t get
one either. But God talks to him all the time on the deer stand, and that’s something.


“When God’s all around you, it’s sort of hard to put him out of the way. So there’s been some
really good thinking times.”


Of course it’s always better to fill your permit. But these guys have decided it’s not just deer
they’re hunting for out here.


For the Great Lakes Radio Consortium, I’m Jeff Horwich.

Churches Push for Kyoto Treaty Passage

The National Council of Churches is trying to organize religious
activists in five Great Lakes states to push for ratification of the Kyoto Global Warming treaty by the U.S. Senate. As the Great Lakes Radio Consortium’s Bill Cohen reports, Ohio is the first state to get organized: