U.S. Muslims Focus on Environment

Some Christian sermons have been getting greener and greener lately.
It’s a part of a concerted effort to get church-goers on board with environmental volunteerism and
advocacy. American Muslims have been taking a hard look at the environment, too. Some
Islamic leaders hope Muslims will get fired up to fight global warming, deforestation, and other
environmental problems. Shawn Allee reports:

Transcript

Some Christian sermons have been getting greener and greener lately.
It’s a part of a concerted effort to get church-goers on board with environmental volunteerism and
advocacy. American Muslims have been taking a hard look at the environment, too. Some
Islamic leaders hope Muslims will get fired up to fight global warming, deforestation, and other
environmental problems. Shawn Allee reports:


A few boys have some books sprawled on the floor of a book store. They’re practically devouring
some illustrated stories:


(Azam:) “All these three are my boys.”


(Allee:) “Looks like they’re pretty busy with their own books here.”


(Azam:) “Yeah, they like reading, I’m proud of them.”


Ali Azam says his boys aren’t the only ones reading up on Islam – it’s a family affair.


(Allee:) “Let’s see what books you have here.”


(Azam:) “To Be a European Muslim.”


Azam says, To Be a European Muslim reads like a manual for everyday life:


“You can be a good Muslim, and you can be a good citizen of the Western world.”


The IQRA Muslim book store in Chicago is owned by Abidullah Ghazi. Ghazi says Islam deals
with a person’s whole life. He says the holiest book, the Koran, has something to say on
marriage, science, and the environment:


“There’s very clear guidelines in the tradition of the prophet. When you plant a tree, and animals
and insects eat from it, for each eating, you get a reward.”


But Muslims I spoke with say the environment is not a hot topic in American mosques. And even
in this Muslim book store, it gets little explicit attention:


“Because, as I say, in traditional society itself, that’s not a major issue.”


Ghazi says when Muslims arrived a few decades ago, the environment was not on their minds.
Their children needed guidance on fundamentals, like how to pray. But today, Muslims face new
moral challenges, including the environment:


“So, the time’s ripe to discuss this issue.”


Ingrid Mattson is President of the Islamic Society of North America, or ISNA. ISNA is one of the nation’s
largest Muslim umbrella groups:


“What I would like to see is that we’re able to develop more guidelines with participation of the
community that would help them move forward to make them more environmentally friendly.”


Mattson wants American Muslims to fight global warming. She says it should be easy to motivate
them. After all, many have family abroad who face environmental problems:


“Most of us have at least visited Middle Eastern countries or African countries and we’ve seen for
ourselves the impact of global warming. We know, for example, that the situation in Darfur really
was started because of the drying up watering holes of nomads.”


The U.N. agrees water is at least one cause behind the conflict in Sudan. It could take time for
big-picture principles to move from Mattson’s group into American mosques. But some Muslim
environmental activists are on the move now.


Zainab Khan works with a Chicago inter-faith group called Faith in Place. She’s looking at things
Muslims can do in their day-to-day lives. One of Khan’s goals is to have mosques cut back the
environmental impact of Islamic rituals:


“We pray five times a day. Most people need to wash up before they pray, and usually they’ll be using
warm water for that.”


And heating water takes power. So, Khan is trying to get a local mosque to install solar water
heaters. She also wants Muslims to buy food from local farmers. She says getting organic food
isn’t enough. It can be imported from places like Peru:


“So, for example, if you’re getting organic all the way from Peru, it’s harder to monitor whether pesticides aren’t
being used, plus on top of that, you’re burning a lot of fossil fuels to get that organic food to you.”


Khan says buying local helps ensure workers and animals are treated well – both Islamic
principles. Khan says sometimes it’s hard to speak about Islam without getting hung up on
current discussions on gender and terrorism, but she tries anyway:


“God will send forth upon communities blessings upon blessings. It’s this positive outlook that if you make a
concerted effort and then God will take care of you and take care of the Earth.”


Increasingly, Islam is making America its home. Khan and other Muslims believe they can
contribute to making that home’s environment better through faith.


For the Environment Report, I’m Shawn Allee.

Related Links

Nature Profile: Outdoor Worship

  • Outdoor enthusiast Jerry Sherman. (photo by Colleen Sherman)

People enjoy nature for all kinds of reasons. In our occasional series about people’s
connections to the environment, producer Kyle Norris spent time with a recreational
hunter and fisher who says that when he spends time in nature he never feels any
pressure:

Transcript

People enjoy nature for all kinds of reasons. In our occasional series about people’s
connections to the environment, producer Kyle Norris spent time with a recreational
hunter and fisher who says that when he spends time in nature he never feels any
pressure:


Jerry Sherman can fix anything, and he’s fixed a few things around my house. He’s
always carrying a coffee cup with him everywhere he goes. And he’s one of those guys
who wears those dark, working men jeans. And cowboy shirts with pearl buttons. We took a
walk the other day and talked a lot about fishing and hunting. I was wondering how he
got into those things:


“When I first started I was a foreman and I was under a tremendous amount of pressure
there’s always somebody in your face all day long. Either talking to somebody or on the
phone. So then, when you get outside and get away from people, you can be in your own
little world, and think whatever you want to think… there’s no body… what do I do here,
what do I do there.”


KN: Jerry has a couple of friends – actually they’re a pair of twins – that he likes to go
fishing with. But a lot of times it’s also about being alone:


“It’s both of those things. There are days that I want to be by myself and just go fish by
myself and there’s days that you feel that need to be with your friends. And that’s when
you want to fish with them. Good example, the other day, when we were fishing we spend
time together then all three of us go off in different directions. That does two things: it gives us
more area to cover, but we all enjoy fishing alone to a certain amount.”


I think Jerry and I feel similarly about nature. It makes us feel calmer. If he’s like me, it’s
kind of about being part of a bigger picture. So I asked him, what he feels when he’s alone in
nature:


“You’re feeling great and there are some times you just sit down and do some praying on
your own sometimes. And you can pray to God in your
own way and nobody’s putting any pressure on you…Well, in a church you kind of feel
like you’re sometimes pressured into praying a certain prayer for somebody, and you’re
out in nature you can pray for whatever you want and nobody’s looking at you or putting
any kind of pressure on you. Does that make any kind of sense? ‘Cause I think everybody
prays to a certain extent. Uh, I just find a rock and sit down and meditate. Maybe talk to
myself.”


Jerry said the last thing he prayed for was his family, which is funny because hunting
and fishing are ways for him to get away from his family:


“Well, there again a lot of the reason you go out there is to kinda relax and unwind. Kind of
retune your body and mind. And when you back to be around your family I’d say you’re
kind of relaxed and out from underneath all this pressure. You kind of get a chance to sort
things out.”


Like Jerry, maybe all of us need a chance to get away from everybody. And spend some
time in nature. And sort things out.


For The Environment Report, I’m Kyle Norris.

Nature Viewed Through Prism of Religion

  • Tom Rakow, right, points out to Kent Rydberg the patch of forest with the tree stand he'll be using. Rakow is the founder and president of the Christian Deer Hunters Association. Rydberg is the membership director. (MPR Photo/Jeff Horwich).

Conservation means different things to different people. Your interests or your profession might color your view. For example, a hunter, an environmental activist, or a farmer might each define conservation dramatically differently. But other aspects of our lives also affect our views about nature. The Great Lakes Radio Consortium’s Jeff Horwich says for some people, the idea of conservation is closely connected with their idea of spirituality:

Transcript

Conservation means different things to different people. Your interests or your profession might
color your view. For example, a hunter, an environmental activist, or a farmer might each define
conservation dramatically differently. But, other aspects of our lives also affect our views about
nature. The Great Lakes Radio Consortium’s Jeff Horwich says for some people the idea of
conservation is closely connected with their idea of spirituality:


At one time whole families, whole villages used to live or die by the hunt. So for some hunters, it
seems fitting that before they go out to kill something the afternoons start with a prayer.


“Lord help us to hunt in such a way that it is pleasing to you. . .We recognize you’re
here.. .We just put it in your hands, in
Christ’s name, Amen.”


It’s a cloudy, windy day in the countryside west of Hutchinson, Minnesota. Tom Rakow and
Kent Rydberg stand side-by-side with their bows, president and membership director of the
Christian Deer Hunters Association. The group is based at Rakow’s home in Silver Lake, but
claims hundreds of dues-paying members around the country.


Rakow grew up in Wisconsin, and came to deer hunting long before he came to God.


“Unfortunately I poached my first deer while I was squirrel hunting at age 11, and things just kinda
went downhill from there. Deer hunting was my God.”


A teenage Rakow was carrying an archery permit when he shot his first deer with a .22, an illegal
kill. So, to make it look legal, he stuck an arrow in its side and got away with it.


Rakow went through a religious conversion at 21. He became a born-again Christian. He says he
realized deer hunting was his own false idol. He says either he had to find a way to harmonize
God and deer hunting or the hunting had to go.


“That’s buck manure. And here’s another scrape there.”


We’re moving over a plowed field, into tall grass on our way to tree stands in the forest.
Needless to say, the Reverend Rakow is now at peace with his two passions. He ministers to 80
people in his independent church each Sunday, and spends up to 30 days in the woods each fall.


Rakow’s theology of hunting balances two messages from the Bible. First is the chance to
appreciate God’s natural splendor. Rakow marvels at pheasants, mice, and of course, deer.


“Ultimately God created that deer. What did I have to do with that? You know, he fed that deer in the wild,
caused the antlers to grow, I didn’t have any part of that.”


But the Bible’s second message is the mandate to hunt. Rakow cites Psalm 8.


“There is a hierarchy. Humans, you, I, we have been made in the image of God. We have a
divine responsibility. We should be stewards over creation and part of that is hunting as a management
tool.”


Using the Bible as a hunting guide leads to some distinctive viewpoints. The Christian Deer
Hunter on trespassing:


“If we love our neighbor as ourself, we’re not going to be going somewhere where they don’t want us to
be.”


On authority:


“So as far as you can see, the Bible and the DNR are pretty well in sync with one another?”


“Well, I don’t know if I want to go that far. But Romans:13, Paul writing to the believers in Rome, he
says that powers that be have been ordained of God and we are to submit to those powers.”


And on the plague of chronic wasting disease ravaging deer in his home region of Wisconsin:


“Being from that area, I mean, I know that there are a lot of people that to them deer hunting ranked up there
where it once did for me, where it was more important than God.”


Rakow wouldn’t necessarily call chronic wasting disease a punishment brought by God. But he
does see it as a result of violating the good stewardship rules laid out in the Bible.


And the perspective of the Christian deer hunter raises new questions that have not yet captured
the public imagination.


“I’m completing a book, that one of the chapters is Would Jesus Shoot Bambi?”


The answer is complicated, but it boils down to this: Bambi is not a real deer and yes, Jesus
would.


For an hour we sit in dead silence, 20 feet apart and 15 feet off the ground in tree stands. Then,
behind us, some rustling. Rakow tenses, his bowstring drawn back to his shoulder.


Rakow’s trailing string winds off into the brush.


“I think I just basically trimmed some hairs off his back. When I find my arrow that’s usually not
the best sign.”


But for the Christian Deer Hunter, it’s all right. The membership director, Kent Rydberg, didn’t get
one either. But God talks to him all the time on the deer stand, and that’s something.


“When God’s all around you, it’s sort of hard to put him out of the way. So there’s been some
really good thinking times.”


Of course it’s always better to fill your permit. But these guys have decided it’s not just deer
they’re hunting for out here.


For the Great Lakes Radio Consortium, I’m Jeff Horwich.