Tag: spiritual

Greening of Religion

  • The Dalai Lama giving a lecture at the University of Michigan on April 20, 2008. (Photo by Mark Brush)

There’s a change going on in the religions
of the world. More people are hearing a green
message when they go to their place of worship.
Mark Brush reports major religious leaders are
spreading a message of caring for the earth:

Transcript

There’s a change going on in the religions
of the world. More people are hearing a green
message when they go to their place of worship.
Mark Brush reports major religious leaders are
spreading a message of caring for the earth:

The Dalai Lama is talking about the environment. And tens of thousands of people are
packed into this basketball arena to hear his message. This kind of a talk is a natural
fit. In the Buddhist tradition all sentient life forms are sacred. So you might not be
surprised to hear that the Dalai Lama thinks we need to cut our cravings for more and
more material stuff.

“We always want more and more and more – like that. So I think some lifestyle, I think have to, have to change. But this is not my business.”

(applause)

This kind of message is now coming from other religions too. The Vatican recently
declared pollution a sin. And, when he went to the United Nations, the Pope told
international leaders to work together on climate change and environmental protection.

And many Protestants are now spreading the green gospel. And it’s not just the more
liberal members of the church. Leaders on the left and the right are going beyond the
pulpit to preach about the environment. You can even catch them on primetime TV.
Here’s a clip from a commercial by ‘We Can Solve It dot org’. Preachers Al Sharpton and
Pat Robertson sit side by side on a couch by the ocean.

“Al lets face it. We’re polar opposites.”

“We couldn’t be further apart. I’m on the left.”

“And I’m usually right. And we strongly disagree.”

“Except on one issue. Tell ’em what it is reverend Pat.”

“That would be our planet. Taking care of it is extremely important.”

While this is a new topic for some religious leaders – other groups have been working for
a long time to green the church. The Evangelical Environmental Network promotes
something called “Creation Care.” And they faced a lot of push-back when they first started.

Jim Ball is the president of the Network. He says the environment was largely ignored
by evangelicals – but now that’s changed. As proof he says 120 senior evangelical
leaders signed onto to an initiative that promises to do something about climate change.
And he says many of them are quite conservative. Ball says these leaders started to change when
they got an earful from their own kids and grandkids.

“So it was the younger generation saying to some of these senior leaders, “you know, you
really need to stop just looking at this and saying ‘you know, that’s for other people.’
You’ve got to look at this and understand this is a serious problem.”

But not everyone is accepting this green sermon. Some in the Christian Church point to
the book of Genesis and believe man should have dominion over nature. They think
environmentalism goes beyond tree hugging and actually promotes worship of nature
instead of God.

Andy Hoffman is a professor at the University of Michigan who speaks on religion and
the environment. He says these kinds of interpretations of the Bible prevent
many people from taking environmental issues seriously.

“Many religious people are skeptical or cautious about environmentalism. They look at
people who care about the environment as deifying the environment. And therefore they
see a challenge there. And that’s really not the case. It’s completely consistent to be
a devout Christian, or a devout Jew, or a devout Muslim and care about the environment
and have those two mesh quite nicely. So to have religious leaders come forward and
articulate this viewpoint dispells that myth and takes away that problem.”

Hoffman says these religious leaders connect people to their moral values. And if
caring for the environment is a part of that – it can go a long way in changing the way
people live.

For the Environment Report, I’m Mark Brush.

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Connecting With Nature Profile

Today we’re presenting the first in an
occasional series about peoples’ connections to
the environment. Producer Kyle Norris asked a
range of people if they felt close to nature.
She begins by talking with her uncle, a professional
fly-fisherman:

Transcript

Today we’re presenting the first in an
occasional series about peoples’ connections to
the environment. Producer Kyle Norris asked a
range of people if they felt close to nature.
She begins by talking with her uncle, a professional
fly-fisherman:


My Uncle Mark has run a fishing guide service for twenty-nine years. He
floats down the Potomac River in a 14-foot aluminum raft that he
designed. He goes through Harper’s Ferry, West Virginia, where the
Potomac and Shenandoah Rivers come together near the Blue Ridge
Mountains. My uncle says that for him, the thrill of fishing dates back
to his childhood in Michigan:


“You know, when I first started, it was like I’m going to catch fish
and as a little kid I liked to ride back home from the Detroit River
with a stringer across the handlebars of my bicycle, I was the great
hunter or great fisherman. And we took turns as buddies bringing fish
home on their bikes.”


I don’t get to see my uncle a whole lot. But when I was little, he took
my cousin and me fishing. He made us kiss the first fish that we
caught. Which was kind of silly and fun.


“Oh, you always kiss your first fish. Twenty-five years ago I had some
younger anglers in my boat. And one of them caught a fish and he gave it
a kiss and let it go and I looked at him and then I caught a fish I
think a little bit later and I didn’t kiss it and he goes, ‘What are
you doing?’ and I said, ‘Well, what do you mean?’ And he goes, ‘Oh, you
have to kiss your first fish.’ And I just said, ‘Well, that makes a lot
of sense.’ I think it sets the tone for the day.”


When you hold a fish up to your face and look closely at its glistening
scales and you kiss it, you definitely feel close to it.


“I fish a lot and I hardly ever kill any fish anymore. And in fishing
it’s really the most genteel of the blood sports. You know, you have all
the pleasures of the hunt but you don’t have to make the kill.”


When my uncle talks about nature, he gets this blissed-out look on his
face.


“The water colors can vary from, you know, coffee with cream if it’s
really been a lot of rain and it’s all stirred up to where it’s a
relative clear nice green to it. It can sometimes look like a trout
stream where it’s like gin-clear, you know. It depends on rainfall and the
time of year and stuff. And I love flowing water. ‘Cause it’s always
changing and it’s moving you. Especially when you wade in it. It runs
between your legs and it’s just, you feel like you’re a part of it.”


Some people talk about nature in spiritual terms. That’s something I
never talked about with my uncle but I wondered.


“Oh, it’s probably as spiritual as I get. Yeah, I think sometimes,
sure. You get a lot of respect for nature. And I guess um, spiritual quality…um, yeah. When you really try
to embrace the whole environment and you’re taking in all the flora and
fauna, you’re taking in all the trees and the aquatic vegetation and the
insects that live in that environment and then all the, all the
creatures that live in the environment, plus the fish I might be
pursuing and stuff and then how all that works together. And then how people impact that
too, and I always feel like, I never feel like I’m in control. I always feel like there’s a lot of
variables. I have an idea of what I’m doing but I never feel that I am
like I’m in control. And so I guess there’s a spiritual quality to
that. Got a lot of respect for nature. Got a lot of respect for water.
Flowing water especially.”


The way my uncle talks about the water and the words he uses really
paints a vivid picture in my head. I can hear the love in his voice.
When he talks like that, I feel closer to the places and the fish he’s
talking about. And hearing how he really feels makes me feel closer to
him.


For the Environment Report, I’m Kyle Norris.

Tourists Drawn to A-Bomb Historic Sites

  • These three monks walked 1600 miles from San Francisco to the Trinity Test Site. They came "full circle" to extinguish a flame kindled by the atomic bomb dropped on Hiroshima that had destroyed their Buddhist shrine. Keigaku Muchu is in the center. (Photo by Paul Adams)

Sixty years ago the first nuclear weapon was tested in the New Mexico
desert. A month later two atomic bombs were dropped on Japan. It brought
World War II to a swift end. There are tourists who are interested in the
history of these weapons of mass destruction. They find the historical
sites of the atomic age are hard to get to and still controversial. The
Great Lakes Radio Consortium’s Mary Ann Colihan reports:

Transcript

Sixty years ago, the first nuclear weapon was tested in the New Mexico desert, ushering in the dawn of the atomic age. A month later, two atomic bombs were dropped on Japan. It brought World War II to a swift end. There are tourists who are interested in the history of weapons of mass destruction. They might find the historical sites of the atomic age are hard to get to and still controversial. The Great Lakes Radio Consortium’s Mary Ann Colihan reports:


(Sound of monks chanting)


Keigaku Muchu is a Buddhist monk. Since the atomic bombs were dropped in 1945 on Hiroshima and Nagasaki, Japanese monks have walked back and forth between these two cities with a lantern that was lit by a flame captured from the smoldering ruins of their shrine, which had been destroyed.


In Zen Buddhism, sixty years is considered a sacred cycle. So this summer, they took a new pilgrimage to the Trinity Site in New Mexico. That’s where the atomic bomb was first tested. They wanted to close the cycle from where the atomic destruction started to where it ended in Japan. Keigaku says his journey helped him join spiritually to countless supporters who never want atomic weapons used again.


“So if people in northern America want to come physically to the Trinity site, that’s great too. But if they can’t come, they can be connected. I can connect with them spiritually.”


The monks were not alone on their 1600-mile overland trek from San Francisco in searing desert heat to the Trinity site. This walk was organized by Matt Taylor, co-executive director of the Global Nuclear Disarmament Fund. He says the walk has multiple missions.


“The main thing we’re trying to achieve is bringing the atomic claim that has been kindled from the ashes of Hiroshima back to the trinity site where it began, closing a sixty-year cycle.”


The Trinity test site is located on the White Sands Missile Range. The military holds an open house at the Trinity test site just two days per year. Jim Eckles is a spokesperson for the missile range.


“We get two to three thousand folks during each open house, and they come from all backgrounds, all walks of life, from all over the country. You’ll see young families, young kids, students on a science project, old people who were alive at World War II, veterans who come up and say, ‘I was getting ready to go to the Pacific and this saved my life,’ motorcycle gang members – you name it they come.”


Eckles says the Department of Defense is not likely to stop using the missile range just to welcome more atomic tourists. But the military is preserving the Trinity site.


“It’s significant because it is the first atomic bomb explosion or test site. It did change our lives. The Cold War had a different tone to it because of nuclear weapons and them hanging over our heads. And of course, they are still out there so they still influence us.”


And world headlines about nuclear proliferation still make history a flash point.


At another historic atomic site, the job of preserving is a little more difficult. John Isaacson is a resource manager in the environmental stewardship division at Los Alamos National Laboratories. There, the Manhattan Project was the code name for the top-secret program to build the atomic bomb. Isaacson says we’re still trying to understand what to make of the beginning of the atomic age.


“This is history that is gone through a number of different sort of re-analyses in the past fifty years since the end of the war and it’s still very alive for many people, a very real history for many people”


But there’s a problem. Manhattan Project buildings at Los Alamos are deteriorating. Most are wooden and were thrown up hastily by the U.S. Army Corps of Engineers. Although today, the public doesn’t get to see the site because it’s deep within a security zone, Isaacson says it should be preserved.


“I think the Manhattan Project is a real good example of this very controversial, unresolved historical process that, by preserving the buildings, it allows people to think about it, and it’s important to think about it.”


Isaacson wants us to keep the buildings in good repair for the day when they can be opened to the public. He’s getting some help. The Atomic Heritage Foundation in Washington D.C. is helping them and other Manhattan Project sites across the country raise eighty-eight million dollars to refurbish properties that are historically significant to the start of the atomic age.


For the GLRC, I’m Mary Ann Colihan.

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