Artist Carries Tribe’s Traditions Forward


Every artist depicts nature in a different way. In one artist’s world, nature is a place where people, animals and plant life are intertwined in vibrant color. Karen Kelly visited this new exhibit:

Transcript

Every artist depicts nature in a different way. In one artist’s world, nature is a place where people, animals and plant life are intertwined in vibrant color. Reporter Karen Kelly visited this new exhibit.


Six and seven year olds are pointing and chattering in front of a mural bursting with plant and animal life. One of them, Pierre Rousseau, describes his favorite parts of the painting.


“People, strawberries, some leaves, and fish, and kind of mister who has a bird on his head.”


The kids are at an exhibit of Norval Morrisseau’s work at the National Gallery of Art in Ottawa, Canada. Usually, you hear a lot of shushing when kids are in an art gallery.
Here, you can almost feel the energy between the kids and the paintings.


In one corner, Sadok Benmoussa and Amir Shallal are trying to figure out a mural that tells the story of creation.


“And what’s that big stuff? A flower? That big stuff… Oh, the big stuff, bears? A bear? A bear.”


Norval Morrisseau grew up on an Ojibway reservation on the north shore of Lake Superior, and that environment fills his paintings; the water, the animals, trees, berries.
But most important are the people, his own people interacting with that nature.


Gabe Vadas lived with Morrisseau for many years, and now that the artist has Parkinson’s disease, Vadas is his spokesman and guardian. He says when Morrisseau was growing up in the 50’s, his tribe began rejecting many of its traditions, and it’s connection to the natural world, so Morrisseau used his paintings to tell the stories he learned from his grandfather who was a shaman.


“And I think Norval just felt desperation as a young person to regain the identity that had been passed down to him. And of course Grandpa is only telling him, so there’s a desperation that ‘wait a minute, I’m the only one who’s learning these things and learning these legends.'”


One of these legends shows a man who changes into a thunderbird. It’s one of Morrisseau’s most famous works and it shows this transformation over six canvases. It begins with a man who has a bird perched on his head, as well as one in each arm. Slowly, his eyes get larger, his mouth forms a beak and his arms become wings. This is Morrisseau’s later style, and it resembles stained glass. He uses thick black lines to create an intricate design of colors and shapes.


Greg Hill curated the Morrisseau show for Canada’s national gallery. It’s now on display at the McMichael Gallery north of Toronto and it will be in New York City in January. Hill says the artist’s later works contain a message for everyone, not just members of his own community.


“He’s saying that we all exist here on mother earth and we need to respect that, those interrelationships.”


That message is something that visitor Yvette Debain says she could see in Morrisseau’s work.


“Very spiritual. That’s why it touches me because I believe also that we’re all part of a creation, and the spirit, you can say God, is in all the creation. It’s not separate.”


Morrisseau’s guardian, Gabe Vadas, says that when the artist returned to his hometown many years later, he was surprised to find many people who had gone back to the native traditions, and many told him that his paintings had inspired them to do so. Now, he hopes that with this major exhibit, more folks will be touched by his message.


For the Environment Report, I’m Karen Kelly.

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White Buffalo Brings Legend to Life

  • A statue depicting White Buffalo Calf Woman, holding a sacred pipe atop a white buffalo. (Photo courtesy of Brian Bull)

Small crowds are gathering at a buffalo ranch in Wisconsin. They’re hoping to catch a glimpse of a rare white buffalo. This is the second white buffalo to draw crowds from around the world to the ranch, and as Brian Bull reports, the white buffalo holds special significance to some Native Americans:

Transcript

Small crowds are gathering at a buffalo ranch in Wisconsin. They’re hoping to catch a glimpse of a rare white buffalo. This is the second white buffalo to draw crowds from around the world to the ranch, and as Brian Bull reports, the white buffalo holds special significance to some Native Americans:


Nearly twenty people huddle behind a metal fence, standing tip-toed and pointing cameras towards a hilltop. Rancher Dave Heider drives his Bobcat tractor nearby, dumping hay into pens, as his buffalo herd comes down to eat. Among the lumbering shaggy brown bodies, is a speck of white that excites the crowd.


“There he is, here he is, he’s coming.”


The petite, snow-white calf stays close to his mother. Heider shuts the pen, fielding questions from onlookers, some of them remembering the first white buffalo known as Miracle.


“Is this the same family as Miracle? ‘No Relation.’ What’s the new one’s name? ‘Miracle’s Second Chance.'”


“Miracle’s Second Chance” is luring visitors from as far away as Mexico, Canada, and South America, as well as the immediate region. A biker even sports a white buffalo tattoo on his enormous bicep.


Carrie Singer is an Ojibwe Indian living in Milwaukee. Like others, she’s waited several hours in the rainy weather to glimpse the white buffalo calf.


“I believe it signifies peace and renewal, new beginnings for all our people. These are hard times, times of war, and this is something to have people gravitate towards, that new life, that new beginning.”


Buffalo are traditionally important animals to the Plains and upper Midwestern tribes. They were a vital source for food, tools, and clothing. And Lakota legend speaks of White Buffalo Calf Woman. They say she appeared with the first sacred pipe, to bring spirituality and prosperity to Indian nations.


That spiritual association is what drew Jimmy Kewakundo of Ontario, Canada, to the Heider’s ranch. Kewakundo is of Ojibwe, Potawotami, and Odawa descent. He and several other native people came to sing and honor the calf.


“I’ve brought my bundle and sacred pipe to do a ceremony with my brothers here. It teaches us how to live and to remember the old ways, and the importance of white buffalo calf woman.”


That Miracle’s Second Chance is a different gender than that of the legendary Lakota icon doesn’t phase Kewakundo and friends. And the Heiders say crowds and publicity are good, but nowhere near the levels seen for Miracle when she was born in 1994. Inside their bison-meat gift-shop, Valerie Heider stands near Miracle, who is now stuffed and on display. Heider says she has no guesses yet as to what it means to have several white buffalos born on their ranch.


“The Natives are telling us how blessed we are, and they’re also telling us we are in balance now because we have a male and a female.”


For many, the sheer novelty of a white buffalo is enough to stir people’s interest.


Dave Carter is executive director of the National Bison Association. He says the odds of a white buffalo being born are at least one in two-hundred thousand, though some estimates are as high as one in six-billion. Either way, Carter says it’s an incredible event.


“Particularly with a ranch where it had a fairly closed herd and these are non-related animals. Of course for the Native American folks, this is something that gets into a spiritual level, and so it has some additional significance when it gets to the Native American community.”


Back at the ranch, Indian spiritual leader Jimmy Kewakundo greets Dave Heider and shakes his hand.


“My name’s Jimmy, I come from Ontario, Canada. I want to say thank you for what you’ve done so far, working with Miracle, on behalf of the Ojibwe nation I want to say thank you for everything that you’ve done.”


Heider says more than 500,000 people came by back when Miracle was alive. He adds at times, it’s hard putting up with all the crowds and traffic, but moments like this put it all in perspective.


“It makes you feel good that you’re making some people happy. Valerie and I looked at it when Miracle was born, everybody said ‘why don’t you sell her?’ The money was there, we had many offers. We both felt as though we were giving something back that was given to us. By law and ownership Miracle belonged to us, but she belonged to everybody.”


The Heiders say they’ll eventually put the new white bison with some of Miracle’s daughters and granddaughters, to form a new herd. For now, they’ll weather the crowds with the same reverence, patience, and wit as they have before.


For the Environment Report, I’m Brian Bull.

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Battle Over the Right to Grow Rice

  • Roger LaBine winnows the wild rice. (Photo by Michael Loukinen, Up North Films)

Since European settlers first came to this country they have had serious conflicts with Native Americans. The GLRC’s Sandy Hausman reports on one modern-day dispute between a Native American tribe and communities in the upper Midwest:

Transcript

Since European settlers first came to this country they have had serious conflicts with
Native Americans. The GLRC’s Sandy Hausman reports on one modern-day dispute
between a Native American tribe and communities in the upper Midwest:


(Sound of Ojibwe music)


The Ojibwe tribe first came to the north woods of Michigan and Wisconsin hundreds of
years ago. They say their migration from the east coast was guided by prophets. Those
prophets told them to keep moving until they came to a place where food grows on the
water. Roger Labine is a spiritual leader with the tribe. He says that food was wild rice:


“This was a gift to us. This is something that is very, very sacred to us. This is very
important, just as our language. This is part of who we are.”


For hundreds of years, wild rice was a staple of the tribe’s diet, but starting in the 1930s,
private construction of hydroelectric dams pushed water levels in rice growing areas up.
High water killed most of the plants and took a toll on wildlife. Bob Evans is a biologist
with the U.S. Forest Service. He says fish, bird and insect populations dropped
dramatically:


“Black tern is a declining, threatened species that is known to use wild rice beds,
Trumpeter swans. They’re a big user of rice beds. Um, just a whole lot of plants and
animals. It’s really a whole ecosystem in itself.”


So in 1995, the tribe, the U.S. Forest Service and several other government agencies
demanded a change. A year later, the federal government ordered dam operators to drop
their maximum water levels by 9 inches. The dam owners appealed that decision, but in
2001 a federal court ruled against them.


That fall, the Ojibwe who live on Lac Vieux
Desert harvested nearly 16 acres of wild rice and this summer, the tribe is tending more than 55 acres.
But the resurgence of rice beds comes at a price. Lower lake levels have left docks in this
boating community high and dry, created muddy shorelines and made long-time residents
and summer boaters angry:


“I used to come here and dock all the time. We picnicked here. I had to walk in 50 feet,
because there wasn’t enough water to float a pontoon, and it’s that way all around the
lake.”


Ken Lacount is president of the Lac Vieux Desert homeowners association. He first
came here in the 1940s and doesn’t see why his cultural traditions should take a backseat
to those of the Ojibwe:


“My grandfather built one of the first resorts. I fished in Rice Bay my entire life. That
was his favorite place to take me.”


Lacount is bitter. He and his neighbors feel powerless to change the situation, since a
federal court has ruled for the Ojibwa. Defenders of that decision say water levels are
especially low because of a prolonged drought in region. When that ends, they predict
lake levels will rise, and homeowners on Lac Vieux Desert will be happier.


(Sound of paddling)


Such conflicts are nothing new. Ron Seeley is a reporter for the Wisconsin State Journal. He’s covered Native American issues for more than 20 years. Paddling through the rice beds, he recalls an earlier battle
over fishing rights. In the late 80s, a court ruled the Ojibwe were entitled by treaty to
spear fish each spring. Local fishermen worried the practice would destroy their industry:


“Sometimes thousands of people would show up at the landings on a spring night. Tribal
members from all over the upper Midwest would come to support the spearers and drum
and chant. The anti-Indian forces were arrested for using wrist rockets or real powerful
sling shots to shoot pellets at the tribal members while they were out spearing. It was a
violent time up here.”


As court after court upheld the rights of native spear fishermen, and as commercial
fishermen continue to prosper, hostilities subsided and now, as the Native Americans prepare for
their biggest rice harvest in more than 50 years, the Ojibwe hope that the controversy over water levels
will also die down. Tribal leader Roger Labine says wild rice is a symbol of the Ojibwe’s survival:


“This is an endangered species. It’s something that we’re fighting to save, just like the
eagle, just like the wolf. We were put here to care for Mother Earth and all the gifts that
the creator gave us.”


And having won the first battle to restore rice beds, Labine is hoping to secure even
greater protection for these wetlands by asking the federal government to declare the rice
beds historic.


For the GLRC, I’m Sandy Hausman.

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Cormorant-Killing Policy Ruffles Feathers

  • Cormorant populations have risen exponentially from their previously dismal numbers. (Photo courtesy of the NOAA)

Across the Great Lakes region, the recovery of the cormorant
is booming. But some anglers and resort owners think the cormorants are eating too many of the fish that people like to eat. In some areas, wildlife managers have resorted to killing cormorants on popular fishing lakes. In one case, critics say there’s not enough evidence to justify the killing. The Great Lakes Radio Consortium’s Stephanie Hemphill reports:

Transcript

Across the Great Lakes region the recovery of the cormorant is booming. But some anglers and resort owners think the cormorants are eating too many of the fish that people like to eat. In some areas, wildlife managers have resorted to killing cormorants on popular fishing lakes. In one case, critics say there’s not enough evidence to justify the killing. The Great Lakes Radio Consortium’s Stephanie Hemphill reports:


Larry Jacobson is the third generation in his family to run the Hiawatha Beach Resort on Leech Lake, about two hundred miles north of Minneapolis. Three years ago, on fishing opener weekend, all of his twenty-one cabins were full. This year, he had no guests. Jacobson says the word has spread that fishing is down on Leech Lake. He blames the cormorants. The birds nest on a small island in the south end of the lake. Eight years ago, there were fifty nests; last year, there were two thousand five hundred.


“The cormorants eat about a pound fish a day. The way the population was just exploding out there, you could see writing was on the wall, that this was really going to make dramatic impact.”


Jacobson says his guests are still catching big walleye, but the smaller, pan-sized walleye are getting hard to find.


There are several reasons why the walleye population might be down, but Jacobson and other business owners blame it on the cormorants, and they’ve asked the Department of Natural Resources to do something about the birds.


“Leech needs to be maintained as high quality fishery. There’s such an economic impact to the area from walleyes, that if you don’t maintain it that way, everyone’s going to be suffering.”


(Sound of boat motor)


Resource officials are responding to the resort owners’ concerns. The Leech Lake Band of Ojibwe owns the island. John Ringle is wildlife manager for the tribe.


“Okay we’re headed right at Little Pelican Island right now.”


Little Pelican Island is about three acres of sand and scruffy shrubs. Hundreds of cormorants cover the shore. Ringle says they fish out here in the open waters of Leech Lake.


“They’re omnivorous so they’re eating all sorts of different varieties of fish. Right now they’re probably eating large numbers of perch.”


Ringle is working with state and federal agencies to reduce the number of cormorants nesting here, eating fish, and crowding out other birds, such as the endangered common tern.


Normally, cormorants are a federally protected bird, just like eagles. That’s because they were almost wiped out by the insecticide DDT before it was banned in 1973. But a new rule allows resource officials to harass and even kill cormorants where they’re damaging other wildlife.


This summer, workers are sitting in hunting blinds on Little Pelican Island, shooting cormorants. They use air rifles to make as little noise as possible, so the other cormorants aren’t spooked away.


So far, they’ve killed more than two thousand birds. They plan to leave about five hundred nesting pairs alive. Ringle says nobody’s happy about shooting cormorants, but he says he thinks it’s necessary.


RINGLE: “My philosophy is that as mankind utilizes the resource, we have to manage them, we’re not in finite supply.”


HEMPHILL: “Do you think we know enough to manage them?”


RINGLE: “Not really. I think the public is demanding action prior to any conclusive study being conducted.”


And that’s a big problem for Francie Cuthbert. She’s a professor and cormorant researcher at the University of Minnesota. Cuthbert says the agencies that want to cut down the cormorant population skipped an important part of the management process: finding out what’s actually happening on Leech Lake.


“They’re really being driven by complaints from citizens and resort owners who are concerned about local economics, and who just don’t like the birds; they’re afraid of the numbers. If we responded to all natural resources conflicts this way, we’d be in a state of chaos.”


Cuthbert says even with the cormorants’ dramatic comeback since the days of DDT, there still aren’t as many as there were a hundred years ago. She says rather than kill cormorants, wildlife officials should try to boost the number of fish.


The state of Minnesota is working on that. It’s stocking Leech Lake with walleye for the first time this year. Conservation officials are studying some of the birds they killed to find out what they’re eating. And the state is also limiting what size of walleye anglers can catch so the fish can recover.


That makes resort owners like Larry Jacobson nervous, because he says a lot of anglers don’t like the limits. But at least he’s glad someone’s doing something.


“The fishery is a business, there’s no question about that. If you want to sustain our economy in this area, you’ve got to manage the lake.”


Workers will continue shooting cormorants occasionally through the summer. And the control effort could continue. Experts say it’ll take several years for the fish to recover enough to draw anglers back to the lake.


For the GLRC, I’m Stephanie Hemphill.

Related Links

Capturing Chippewa History

New technology is being used to expose students in the
Great Lakes states to the history and ways of the six Chippewa
tribes of the Lake Superior region. The Great Lakes Radio Consortium’s
Mike Simonson reports … the C-D ROM, created with the help from tribal
leaders, has been six years in the making:

Keepers of the Water Festival

The first annual Keepers of the Water Festival will be held on June 21st at Algonac (AL-gun-ack) State Park near Lake St. Clair in Michigan. Its goal is to encourage better stewardship of the Great Lakes. It’s expected to draw participants from all over the region. The Great Lakes Radio Consortium’s Tracy Samilton reports: