White Buffalo Brings Legend to Life

  • A statue depicting White Buffalo Calf Woman, holding a sacred pipe atop a white buffalo. (Photo courtesy of Brian Bull)

Small crowds are gathering at a buffalo ranch in Wisconsin. They’re hoping to catch a glimpse of a rare white buffalo. This is the second white buffalo to draw crowds from around the world to the ranch, and as Brian Bull reports, the white buffalo holds special significance to some Native Americans:

Transcript

Small crowds are gathering at a buffalo ranch in Wisconsin. They’re hoping to catch a glimpse of a rare white buffalo. This is the second white buffalo to draw crowds from around the world to the ranch, and as Brian Bull reports, the white buffalo holds special significance to some Native Americans:


Nearly twenty people huddle behind a metal fence, standing tip-toed and pointing cameras towards a hilltop. Rancher Dave Heider drives his Bobcat tractor nearby, dumping hay into pens, as his buffalo herd comes down to eat. Among the lumbering shaggy brown bodies, is a speck of white that excites the crowd.


“There he is, here he is, he’s coming.”


The petite, snow-white calf stays close to his mother. Heider shuts the pen, fielding questions from onlookers, some of them remembering the first white buffalo known as Miracle.


“Is this the same family as Miracle? ‘No Relation.’ What’s the new one’s name? ‘Miracle’s Second Chance.'”


“Miracle’s Second Chance” is luring visitors from as far away as Mexico, Canada, and South America, as well as the immediate region. A biker even sports a white buffalo tattoo on his enormous bicep.


Carrie Singer is an Ojibwe Indian living in Milwaukee. Like others, she’s waited several hours in the rainy weather to glimpse the white buffalo calf.


“I believe it signifies peace and renewal, new beginnings for all our people. These are hard times, times of war, and this is something to have people gravitate towards, that new life, that new beginning.”


Buffalo are traditionally important animals to the Plains and upper Midwestern tribes. They were a vital source for food, tools, and clothing. And Lakota legend speaks of White Buffalo Calf Woman. They say she appeared with the first sacred pipe, to bring spirituality and prosperity to Indian nations.


That spiritual association is what drew Jimmy Kewakundo of Ontario, Canada, to the Heider’s ranch. Kewakundo is of Ojibwe, Potawotami, and Odawa descent. He and several other native people came to sing and honor the calf.


“I’ve brought my bundle and sacred pipe to do a ceremony with my brothers here. It teaches us how to live and to remember the old ways, and the importance of white buffalo calf woman.”


That Miracle’s Second Chance is a different gender than that of the legendary Lakota icon doesn’t phase Kewakundo and friends. And the Heiders say crowds and publicity are good, but nowhere near the levels seen for Miracle when she was born in 1994. Inside their bison-meat gift-shop, Valerie Heider stands near Miracle, who is now stuffed and on display. Heider says she has no guesses yet as to what it means to have several white buffalos born on their ranch.


“The Natives are telling us how blessed we are, and they’re also telling us we are in balance now because we have a male and a female.”


For many, the sheer novelty of a white buffalo is enough to stir people’s interest.


Dave Carter is executive director of the National Bison Association. He says the odds of a white buffalo being born are at least one in two-hundred thousand, though some estimates are as high as one in six-billion. Either way, Carter says it’s an incredible event.


“Particularly with a ranch where it had a fairly closed herd and these are non-related animals. Of course for the Native American folks, this is something that gets into a spiritual level, and so it has some additional significance when it gets to the Native American community.”


Back at the ranch, Indian spiritual leader Jimmy Kewakundo greets Dave Heider and shakes his hand.


“My name’s Jimmy, I come from Ontario, Canada. I want to say thank you for what you’ve done so far, working with Miracle, on behalf of the Ojibwe nation I want to say thank you for everything that you’ve done.”


Heider says more than 500,000 people came by back when Miracle was alive. He adds at times, it’s hard putting up with all the crowds and traffic, but moments like this put it all in perspective.


“It makes you feel good that you’re making some people happy. Valerie and I looked at it when Miracle was born, everybody said ‘why don’t you sell her?’ The money was there, we had many offers. We both felt as though we were giving something back that was given to us. By law and ownership Miracle belonged to us, but she belonged to everybody.”


The Heiders say they’ll eventually put the new white bison with some of Miracle’s daughters and granddaughters, to form a new herd. For now, they’ll weather the crowds with the same reverence, patience, and wit as they have before.


For the Environment Report, I’m Brian Bull.

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Tribal Governments Demand Role in Annex 2001

  • Water diversions from the Great Lakes concern many people, including Native Americans. Some are worried that their voices aren't being given equal weight. (Photo by Bartlomiej Stoinski)

Tribal and First Nation governments from the Great Lakes region say they’re being left out of negotiations to craft a sweeping new framework for regulating Great Lakes water. The Great Lakes Radio Consortium’s Sarah Hulett reports:

Transcript

Tribal and First Nation governments from the Great Lakes region say they’re being left out of negotiations to craft a sweeping new framework for regulating Great Lakes water. The Great Lakes Radio Consortium’s Sarah Hulett reports:


Representatives from about 75 Native American communities in the U.S. and Canada are demanding a more prominent role in the decision-making process for the agreement known as Annex 2001. The agreement aims to limit Great Lakes diversion. But many tribal groups say the draft agreement is weak.


The Council of Great Lakes Governors says it plans to invite tribal groups to a forum shortly after the New Year. Frank Ettawageshik is the tribal chair of the Little Traverse Bay Bands of Odawa Indians, in northern michigan. Ettawageshik says he has yet to see the offer. But he says tribal governments don’t just want to be consulted as Indian communities.


“Of course, the governments are made up of many communities. But it’s not just a matter of wanting community input. It’s a matter of wanting input at a government-to-government level.”


The Council of Great Lakes Governors is handling Annex negotiations. The eight governors and two premiers are expected to sign the agreement sometime next year.


For the Great Lakes Radio Consortium, I’m Sarah Hulett.

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Habitat Harmed by Submerged Log Harvest?

Old growth logs left on the bottom of the Great Lakes continue to attract interest. The dense wood is prized by people who make instruments and fine furniture. A few states (Wisconsin, Minnesota, New York) have permitted salvage operations. But in Michigan, permits are on hold until officials resolve how removal of the logs affects fish habitat. The Great Lakes Radio Consortium’s Bob Allen has more:

Transcript

Old growth logs left on the bottom of the Great Lakes continue to
attract interest. The dense wood is prized by people who make instruments
and fine furniture. A few states (Wisconsin, Minnesota, New York) have permitted salvage
operations. But in Michigan, permits are on hold until officials resolve
how removal of the logs affects fish habitat. The Great Lakes Radio Consortium’s
Bob Allen has more:


The submerged timber has been abandoned since the heyday of logging in the
late 1800’s, but cold fresh water has preserved the wood. To retrieve it,
salvagers need two permits. One from the state, another from the U.S. Army
Corps of Engineers. Michigan has issued 12 permits. But the Army Corps
wants to be sure there’s no adverse impact on fish. Randy Claremont is a fish
biologist with the Little Traverse Bay Band of Odawa Indians. He’s been
documenting how fish use a proposed salvage pile in Lake Michigan off
the city of Petosky.


“Those logs… you know… at least every time we visited we saw fish
utilizing them because there’s very little habitat structure around so if
you remove those logs, you will definitely affect fish community
negatively.”


The Army Corps wants to be sure salvagers replace lost habitat with
rock or brush piles. Details are being worked out before permits
are issued. For the Great Lakes Radio Consortium, I’m Bob Allen.