Tag: christianity

Sustainability in the Sermon

  • Gloria Dei Pastor David Carlson says the Christian bible offers many lessons about the importance of living in ways that sustain other creatures (Photo by Stephanie Hemphill)

Many business people are rethinking their

operations. They’ve been influenced by a

science-based approach to sustainability

that started in Sweden. It’s called the

Natural Step. Stephanie Hemphill reports

some non-profits are getting involved.

She recently visited a church that’s

thinking more about its impact on the

environment:

Transcript

Many business people are rethinking their

operations. They’ve been influenced by a

science-based approach to sustainability

that started in Sweden. It’s called the

Natural Step. Stephanie Hemphill reports

some non-profits are getting involved.

She recently visited a church that’s

thinking more about its impact on the

environment:

The folks at Gloria Dei Lutheran Church in Duluth Minnesota are studying
more than their Bible these days. They’ve been learning about how the
ideas in the Natural Step can make their church operate more sustainably.

One Saturday in the church basement, about a dozen people from churches
around the region are talking about what sustainability means.

Judy
Isaacson is from a small church in the country.

“It’s a growing understanding that we as individuals have to be responsible
for what we do, and then I think a big part is helping people understand
it’s not that difficult to live up to what our values are and what we see
happening.”

Isaacson says it’s easier to talk about the practical ways to be
sustainable than to expound on the theory. She’s been learning how to
encourage everyone in her church to get involved in making small changes.
Like using less electricity.

“We’re the newbies at our church; we’ve only been in the church six years.
And by having someone who’s been there forever change the light bulbs, it
was very easy because she had credibility within the congregation.”

For many Christians, the Natural Step fits right in with what they call
“creation care.” For them it means taking care of what God created.

The Natural Step publishes its principles on the internet, along with
inspiring examples of how it’s working in various places around the world.

In Duluth, a non-profit group brought the Natural Step to town. Experts
from Canada gave several day-long training sessions to about a dozen
businesses and organizations that committed to a year-long effort to put
the ideas to work.

Sue Anderson took part in the training. At the Saturday workshop in the
church basement, she mentions some of the things the church has done.

“The use of glasses and cups, reuseable items. We kind of got that going
through a lot of different committees, you know our neighborhood breakfast
and things like that.”

No more throw-away styrofoam cups. That fits in with one of the principles
of the Natural Step: don’t wreck the earth by building more landfills than
you absolutely have to.

Another principle is: use less fossil fuel, and other resources that have
to be mined from the earth.

When they replaced the roof at Gloria Dei, they added a lot of insulation.

David Carlson is pastor of Gloria Dei. This year he used Lent as a chance
to educate the congregation. He asked people to go on a “carbon diet” for
Lent.

“There’s usually a confession and forgiveness of not only the brokenness
that we have with God and between us and other people, but also the
separation that we have with creation. And this is one way that we can
participate in the healing of God’s creation.”

Carlson says a lot of church members are taking on projects. One man is
promoting the idea of ride-sharing to church.

“He is offering a free pillow-pack of fair trade coffee to anyone who comes
to him during coffee hour and says that they car-pooled that day. It’s
trying to remove barriers for people that may be in the way of taking
further steps. And they may be small. But they may make a difference.”

The biggest difference this group might make is offering their experience
to others. The non-profit group behind the Natural Step in Duluth is
documenting their progress and hoping others will join in.

For The Environment Report, I’m Stephanie Hemphill.

Related Links

Mountaintop Mining (Part Three)

  • Christians for the Mountains field worker Robert "Sage" Russo standing on Kayford Mountain overlooking an MTR site in West Virginia (Photo courtesy of Christians for the Mountains)

Environmentalists have been fighting to stop mountain top removal coal mining for
decades. They say they want to preserve the mountains, the water that’s polluted by the
mining and the people. But many of the people don’t want the help. They want the jobs
provided by the mining operations. Sandra Sleight Brennan reports the struggle
between the two sides is complicated. Now churches and synagogues are introducing
religion into that struggle:

Transcript

Environmentalists have been fighting to stop mountain top removal coal mining for
decades. They say they want to preserve the mountains, the water that’s polluted by the
mining and the people. But many of the people don’t want the help. They want the jobs
provided by the mining operations. Sandra Sleight Brennan reports the struggle
between the two sides is complicated. Now churches and synagogues are introducing
religion into that struggle:

The line drawn between environmentalists who want to stop mountain removal
coal mining and the coal miners who depend on it for jobs has always been
smudged.

Often the environmental activists had relatives and close friends who worked for
the mining companies. There aren’t a lot of jobs in the Appalachian Mountains.
Of the jobs that are there, the coal mining jobs pay the most.

In the small Appalachian towns in the coal fields, the God-fearing families who
depended on the mining jobs have often seen the environmentalists as people
who were out to destroy their way of life.

But lately some people are seeing things differently. More than a dozen churches
and synagogues have passed resolutions against mountaintop removal mining.

Allan Johnson is the co-founder of Christians for the Mountains, a group that’s
sided with the environmentalists.

“It’s a serious issue, ultimately it is a moral issue and, as a moral issue, we’re appealing
to the religious communities, the Christian communities. We’ve got to do right. We
cannot destroy God’s creation in order to have a temporal economy.”

And Johnson is getting help from other Christians. Rebekah Eppling is an
Ameri-Corps VISTA volunteer. She’s working with Christians for the Mountains.

“We present ourselves that we are a Christian organization and we are working for
Creation Care and we are following the Biblical mandate to take care of God’s planet – it
brings a different sense of what we’re doing to people. So a lot of people who
traditionally wouldn’t be interested all the sudden start to realize the different aspects of
it. It kind of hits a different spark for them.”

Creation Care is how some Evangelical Christians describe their brand of
environmentalism. One of the most prominent spokesman for Creation Care is
Richard Cizik. He’s a former Vice President of the National Association of
Evangelicals.

“We say Creation Care because first of all we believe the earth was created and
second of all we know from God’s word in Genesis that we are to care and protect
it. So, we call it Creation Care.”

The group, Christians for the Mountains, works with many different
denominations. They teach people who want to get involved about the issues
surrounding mining. They go into detail about how the short term benefit of the
destructive form of mining not only alters the mountains, but pollutes the streams
and ultimately the drinking water. They point out that once the coal fields are
mined, the jobs are gone and the communities are left to live with the damage to
the environment.

Volunteer Rebekah Eppling says there’s resistance to the message.

“The term environmentalist is kind of a dirty word in the coalfields region. Since we are a
religious organization that puts us in a unique spot.”

“We do get some pretty harsh criticism.”

Allen Johnson with Christians for the Mountains.

“We are concerned about people’s jobs. We want to have a healthy economy. And it is
not a healthy economy in that area. If you go down into the area with the mountaintop
removal is going on it in some of the impoverished areas in the country.”

Like the more traditional kinds of environmentalists, these Creation Care
environmentalists have ties to the community. Eppling says her family comes
from an area that’s targeted for coal mining in the near future.

“My family is very supportive of what I’m doing. Because they see the place where they
used to live are now being destroyed. The mountain very close to where my
grandmother and father grew up its being blasted away. My father and his family are
from Boone County – which is one of the big coal producing areas. Coal River runs right
behind his house where he grew up.”

The Christians for the Mountains know the families that depend on the coal
mining don’t always understand why anyone would want to stop one of the very
few industries that offer good paying jobs in the region. But Rebekah Eppling
says there has to be a better way than blowing up the tops of the mountains and
filling the valleys with rubble.

“It’s not just environmentalist versus workers. It’s a very complex. It’s not just about
stopping coal – it’s about bringing in more options for people.”

And some of those options include preserving the environment by finding alternatives for
the region – such as wind energy, tourism, and not letting the mining companies decide
the fate of the Appalachian Mountains and the people who live there.

For The Environment Report, I’m Sandra Sleight-Brennan.

Related Links

Nature Viewed Through Prism of Religion

  • Tom Rakow, right, points out to Kent Rydberg the patch of forest with the tree stand he'll be using. Rakow is the founder and president of the Christian Deer Hunters Association. Rydberg is the membership director. (MPR Photo/Jeff Horwich).

Conservation means different things to different people. Your interests or your profession might color your view. For example, a hunter, an environmental activist, or a farmer might each define conservation dramatically differently. But other aspects of our lives also affect our views about nature. The Great Lakes Radio Consortium’s Jeff Horwich says for some people, the idea of conservation is closely connected with their idea of spirituality:

Transcript

Conservation means different things to different people. Your interests or your profession might
color your view. For example, a hunter, an environmental activist, or a farmer might each define
conservation dramatically differently. But, other aspects of our lives also affect our views about
nature. The Great Lakes Radio Consortium’s Jeff Horwich says for some people the idea of
conservation is closely connected with their idea of spirituality:


At one time whole families, whole villages used to live or die by the hunt. So for some hunters, it
seems fitting that before they go out to kill something the afternoons start with a prayer.


“Lord help us to hunt in such a way that it is pleasing to you. . .We recognize you’re
here.. .We just put it in your hands, in
Christ’s name, Amen.”


It’s a cloudy, windy day in the countryside west of Hutchinson, Minnesota. Tom Rakow and
Kent Rydberg stand side-by-side with their bows, president and membership director of the
Christian Deer Hunters Association. The group is based at Rakow’s home in Silver Lake, but
claims hundreds of dues-paying members around the country.


Rakow grew up in Wisconsin, and came to deer hunting long before he came to God.


“Unfortunately I poached my first deer while I was squirrel hunting at age 11, and things just kinda
went downhill from there. Deer hunting was my God.”


A teenage Rakow was carrying an archery permit when he shot his first deer with a .22, an illegal
kill. So, to make it look legal, he stuck an arrow in its side and got away with it.


Rakow went through a religious conversion at 21. He became a born-again Christian. He says he
realized deer hunting was his own false idol. He says either he had to find a way to harmonize
God and deer hunting or the hunting had to go.


“That’s buck manure. And here’s another scrape there.”


We’re moving over a plowed field, into tall grass on our way to tree stands in the forest.
Needless to say, the Reverend Rakow is now at peace with his two passions. He ministers to 80
people in his independent church each Sunday, and spends up to 30 days in the woods each fall.


Rakow’s theology of hunting balances two messages from the Bible. First is the chance to
appreciate God’s natural splendor. Rakow marvels at pheasants, mice, and of course, deer.


“Ultimately God created that deer. What did I have to do with that? You know, he fed that deer in the wild,
caused the antlers to grow, I didn’t have any part of that.”


But the Bible’s second message is the mandate to hunt. Rakow cites Psalm 8.


“There is a hierarchy. Humans, you, I, we have been made in the image of God. We have a
divine responsibility. We should be stewards over creation and part of that is hunting as a management
tool.”


Using the Bible as a hunting guide leads to some distinctive viewpoints. The Christian Deer
Hunter on trespassing:


“If we love our neighbor as ourself, we’re not going to be going somewhere where they don’t want us to
be.”


On authority:


“So as far as you can see, the Bible and the DNR are pretty well in sync with one another?”


“Well, I don’t know if I want to go that far. But Romans:13, Paul writing to the believers in Rome, he
says that powers that be have been ordained of God and we are to submit to those powers.”


And on the plague of chronic wasting disease ravaging deer in his home region of Wisconsin:


“Being from that area, I mean, I know that there are a lot of people that to them deer hunting ranked up there
where it once did for me, where it was more important than God.”


Rakow wouldn’t necessarily call chronic wasting disease a punishment brought by God. But he
does see it as a result of violating the good stewardship rules laid out in the Bible.


And the perspective of the Christian deer hunter raises new questions that have not yet captured
the public imagination.


“I’m completing a book, that one of the chapters is Would Jesus Shoot Bambi?”


The answer is complicated, but it boils down to this: Bambi is not a real deer and yes, Jesus
would.


For an hour we sit in dead silence, 20 feet apart and 15 feet off the ground in tree stands. Then,
behind us, some rustling. Rakow tenses, his bowstring drawn back to his shoulder.


Rakow’s trailing string winds off into the brush.


“I think I just basically trimmed some hairs off his back. When I find my arrow that’s usually not
the best sign.”


But for the Christian Deer Hunter, it’s all right. The membership director, Kent Rydberg, didn’t get
one either. But God talks to him all the time on the deer stand, and that’s something.


“When God’s all around you, it’s sort of hard to put him out of the way. So there’s been some
really good thinking times.”


Of course it’s always better to fill your permit. But these guys have decided it’s not just deer
they’re hunting for out here.


For the Great Lakes Radio Consortium, I’m Jeff Horwich.