Roger and Margaret Martin visit the effigy and burial mounds. (Photo by Brian Bull)
Historians, archaeologists, and Native American tribes are fighting to save ancient
mounds. The mounds are found scattered across much of North America. These
earthen, man-made formations mark the presence of prehistoric, indigenous people. But,
Brian Bull reports many are disappearing because of development or neglect:
Transcript
Historians, archaeologists, and Native American tribes are fighting to save ancient
mounds. The mounds are found scattered across much of North America. These
earthen, man-made formations mark the presence of prehistoric, indigenous people. But,
Brian Bull reports many are disappearing because of development or neglect:
Jay Toth is walking through the Kingsley-Bend Indian Mounds site. Toth is an
archeologist with the Ho-Chunk tribe in Wisconsin. He surveys nearly 30 mounds here,
including several that he says contain human remains. Toth says these mounds range
from 800 to 2000 years old, and are considered sacred, which is why Toth isn’t happy
when a man lets his dog use one for a bathroom:
“There’s a sign right there…”
“The guy saw the sign coming in, he didn’t bother…think that’s a good reflection on why
mounds are continually destroyed. There’s just no consideration.”
The tribe has painstakingly restored and maintained this site with its own money. But
Toth says out of 20,000 groups of mounds across Wisconsin alone, only a quarter
survive today. Many are still being desecrated or destroyed by construction and
development:
“It’s just too bad that we don’t have the respect for the religious aspects of what these are
all about. No one would expect the Ho-Chunk Nation or
any other tribe to go in and buy up public cemeteries and subdivide it up for housing
development, but somehow mound sites and other native burial seem to be okay.”
And it’s not just in Wisconsin. Similar problems exist for Indian mounds in other states,
including Ohio, Illinois, Minnesota, and Tennessee. Development is supposed to stop if a
mound is discovered, but authorities can only act on the calls they receive.
Samantha Greendeer is a Ho-Chunk attorney. She’s working with tribal, state, and federal
officials to revive legislation first introduced by West Virginia Congressman Nick Rahall.
It would proactively protect burial mounds, rather than after they’re disturbed:
“We seem to have to deal with this a little bit more just because a lot of the old ancestral
mounds and burials of native people are not in organized European-type cemeteries that
are zoned and properly accounted for. They don’t get that extra
bit of protection that a normal burial site would get.”
If passed, the federal government would have to deal with Native American and Native
Hawaiian tribes before taking action that would affect any land deemed sacred. Attitudes
about the mounds are changing.
(Sound of jackhammers)
Construction workers are tearing up old concrete foundations, to help set up new
buildings on the University of Wisconsin campus. But it’s a different story near the
University observatory. Campus developers plan to displace newer structures with the
older architecture. Gary Brown points to a sidewalk built in the 1950s. It’s right next to a
centuries-old bird effigy mound which some Native Americans still use for ceremonies:
“We’ll be coming back several feet away from the edges of the mound, carefully remove
the sidewalk, reconstruct the sidewalk a little bit further away. It’ll be a lot of hand labor,
there won’t be a lot of major big machinery…”
And moving the sidewalk will create a buffer zone to help protect the ancient mound.
Some people outside of the tribes realized the value of the mounds decades ago.
Roger and Margaret Martin walk in the rain with umbrellas, to show several effigy and
burial mounds in their backyard:
“When friends come to visit, we take ’em out back and point them out…We’re standing
on the bird effigy, swept back from both sides are the bird’s wings…the one on the left is
much more pronounced.”
Back when the neighborhood was being built, most people flattened the mounds. But, he
Martins signed up with what’s called an archaeological covenant program. They’ve
promised not to alter the mounds on their property. They also get a tax break on any land
containing a mound.
The Martins say they’d like to begin a ceremony where they visit the mounds and think of
their makers, the early North American cultures. Such reverence means a lot to Ho-Chunk
archeologist Jay Toth, who says the formations are rich in meaning and history for his
people:
“These mounds represent the deed to the land for all Native Americans. This you can’t
take away.”
Toth and other preservationists hope Congress passes laws to better protect ancient
mounds. They hope in time that people come to regard both burial and effigy mounds as
items to preserve, rather than destroy.
For the Environment Report, I’m Brian Bull.